By Quddus Mirza
A child's act of scrawling simple shapes like a circle, square and rectangle on sand at a beach expresses the basic human instinct of conquering one's surroundings. Man fulfils it by an elementary method: by marking a territory before he actually takes it. The act of possession apart from proclaiming ownership also denies others such claims.
Thus, drawing an area or map-making is not just an effort to know; it is also a way to control. In nature there are no maps. God created this planet into great stretches of land, adorned (or disrupted) with natural elements, like sea, rivers, mountains, deserts, ridges, forests etc. Man divided the world into continents, countries, provinces and cities: all clearly and carefully-defined on maps of every sort, size and usage. Often people living under these man-made demarcations believe them to be natural or divine; they fight against anyone who dares to question the relevance, logic or permanence of these boundaries.
The concept of borders is so important in our lives that people are ready to shed blood on a few furlongs and miles. The notion of a nation is dependent upon the shape of its boundary on the international map, without examining or questioning the powers or people who have drawn these boundaries. In one of his short stories, Jorge Luis Borges comments on the futility of these lines, by relating how an ancient emperor of China ordered to prepare a map of his kingdom which was true to scale.
Whether the map is of actual size or is a small representation, in essence it's a work of fiction, created by an individual or a group who have managed to convince the people to sacrifice their lives to uphold the sanctity of these maps. However, after some years or centuries, they may realise the inaccuracies of these divisions. If one recalls the maps of medieval ages, one is bemused by the naivete of these attempts. In modern times, maps of several regions have been modified due to political reasons. States such as Soviet Union, Yugoslavia and Czechoslovakia were disintegrated at some point in their history. The role of outside powers is clear if one looks at the map of Middle East, particularly of North Africa, where the lines separating one country from the other are straight as if made on a drawing paper.
The subcontinent went through a number of transformations, first in 1947 and then in 1971, giving birth to three nation states. It would be interesting to compare how people of these countries refer to same historical events; for instance Pakistanis see 1947 as independence while Indians call it partition. Similarly 1971 for Pakistan is the fall of East Pakistan whereas Bengalis commemorate it as the liberation (something that reminds of another historical event in 1857, referred to as Mutiny by the colonial rulers and the War of Independence by the locals).
These divisions of territory, no matter how you classify them, brought devastation in many forms. One cannot forget the atrocities of 1947. Mass migration of population, killings of innocents, rape of women and looting of property mark the memories of our independence from the British Empire. These incidents have been a subject of our writers (though not many) but none of our major artists have tackled this sore point from our past. A general sense of amnesia is seen in art as far as 1947 is concerned. It's a serious omission considering that the history books of all three countries - including Bangladesh - contain multiple and conflicting versions of events.
Actually, in the absence of an impartial official picture of the past, it is the artists who interpret reality and usually arrive at a truth that is not bound or bended for the reasons of State. Pritika Chowdhry has dealt with the issue of partition not only in South Asia but in other parts of world such as Palestine/Israel, Ireland and Cyprus; where countries were split on the basis of faith. This division is different from other racial and ideological splits like Germany, Korea, Central Europe; and countries of East and Latin America directed by colonial powers. Chowdhry in her research has examined the identical motif which testifies a greater imperialist design, implemented in various parts of the world by segregating ethnic/religious sections of population.
In her works (on display from Jan 2-14, 2012, at Rohtas 2, Lahore), Pritika Chowdhry has addressed these divisions using a range of images, symbols and techniques. Fabricated with paper and other materials, two installations including cholis (blouses) or kurties (short shirts) and kites are arranged in circles and suspended on different levels inside the gallery. Along with handmade paper, thin layers of cow and pig's guts (both these animals signify religious taboos of the two large communities of the subcontinent) are also added on some of the surfaces. Kites and dresses have lines of maps on them, accentuated with a grid that describes the distribution of areas into small sections. So in these, one can find details of Indian and Pakistani cities, regions of Palestine and Israel and areas of North Ireland and Republic of Ireland (as well as proposed division of Iraq on the basis of religious population, approved by the US authorities). Although the artist has used the form of chess as a model and a pattern to indicate imperialist manouvering, the installations convey her ideas more convincingly. In these pieces, lines that supposedly mark the division of maps appear like stitches on bodies, barbed wires and streaks of hair. A similar treatment of surface is seen in the kite which for Chowdhry represents male contingent because kite-flying is usually associated with men.
Apart from the obvious association of male and female, both the kites and kurties suggest that the segregation of gender may become irrelevant in a great tragedy. Also like kurties, which are worn across the borders, kites fly without the restriction of official/political boundaries. So in a paradoxical way, kites and kurties are made of maps but transcend these limitations. This reminds one of Shakir Ali's remark during the war of 1965. When asked about his apparently 'unpatriotic' subjects, he replied that he paints flowers which blossom in both countries and moon that shines on the two sides of the boundary.
In the same way, kites, kurties and the art of Pritika Chowdhry (Indian-born US artist) moves beyond the confines of cartography, especially in a world in which you wake up in Japan, have lunch in Moscow, make love in London and die in Detroit - all in the span of a single day. It doesn't really matter if you are a national of Madagascar, Malaysia, Macedonia or Mexico.
Tuesday, January 10, 2012
By Sidrah Roghay .....more
Though the Indian media often maligns Pakistan, a visiting delegation of five students from the neighbouring country say they have .....more
The Indian government's clearance of visas for 237 Pakistanis to attend a major peace convention in Allahabad from Dec 29 to Jan 1 is a welc .....more
KARACHI: A group of Indian students said that trade is the only way to promote bilateral relations and they do not see any difference between the two .....more
"I never saw a Zinda Indian (real-life Indian) in my life; this is the first time I am meeting one," said Noman Khan, a ninth-grade student of the .....more
An Indian delegation of five students was pleasantly surprised as they attended the silver jubilee celebrations of Javed Jabbar's N .....more
A delegation of five students from India was taken down a page of history, as they received a guided tour of the Quaid's mausoleum on Tuesday.
While having some snacks at a cafe in Zamzama, the five Indian students, visiting Karachi on a 10-day exchange programme, looked like .....more
Indian students initiate an exchange visit with Pakistan
A ground breaking initiative of Rotary International and Aman ki Asha got underway this we .....more
"I want to know Pakistanis first-hand," says Karan Raghav, a student of finance at the University of Delhi. He believes that the best way to know a .....more
"I want to know Pakistanis first-hand," says Karan Raghav, a student of finance at the University of Delhi. He beli .....more
Dear Aman ki Asha,
Thank you for initiating this pure, inspiring and bold effort by two of the best-known media house .....more
Page 5 of 10
Thursday, July 15, 2010
by Faiza Moatasim
One of the positive issues taken up by the Aman ki Asha initiative is the aggressive campaign to force revisions in the ridiculous visa regimes for citizens of India and .....more
Thursday, July 08, 2010
by Sehar Tariq
In 1947, Aftab Omar and his wife AshfaqJehan Begum packed a suitcase, locked the front door of their house in Meerut, got on a tonga for the railway station and left for .....more
Wednesday, July 07, 2010
by Rabia Ali
The hurdles faced by those wanting to visit holy sites in India
Wednesday, July 07, 2010
When Sardar Ramesh Singh enters the awe-inspiring Golden Temple in A .....more
Wednesday, July 07, 2010
by Murtaza Ali Shah in London
Local economies would benefit hugely if India and Pakistan lifted the visa restrictions that prevent visits from foreign citizens with links to the other country .....more
Friday, July 02, 2010
by Harris Khalique
Seasoned Indian diplomat and legislator Mani Shankar Aiyar, in his column titled "Constant or Composite?" has pleaded for an uninterrupted and uninterruptible dialogue pr .....more
For the past 2 years the Jang Group and Geo have been working on a project of great national interest; one that we hope will help usher in an era of peace and prosperity in the country and indeed, in the region. And one that hopefully all Pakistanis can be proud of. more
The Jang Group has entered into an agreement with the Times of India Group, the largest media group of India, to campaign for peace betw